Piblikasyon prive òganizasyon w

Sijè: Yon Ougan,bizisman nan Gonaïves konte tèt li — poukisa moun k ap travay chak metye ap kanpe di «mwen la».
Nòt: Sijè ki soti nan rejis la (moun ki fèk konte).

IDE (PASS 1, an angle — pou tcheke kreyòl la kont lide a):
CLAIM: When an oungan who is also a businessman in Gonaïves counts himself, he proves the tradition walks in every trade.
READER: Working pitit tradisyon — merchants, drivers, farmers, teachers — who thought the census was for someone else.
LIE: That serving the lwa and building a livelihood are two separate lives, and only one deserves to be seen.
DEMAND: Konte tèt ou — say plainly: «Mwen la, mwen se pitit tradisyon ayisyen.»
EVIDENCE: Haiti's 2003 decree recognized Vodou as a constituent religion of the nation, with equal civil standing before the state.
CRY: One trade, one tradition, one standing voice — and today that voice writes its own name.

Sijè: Yon Mèt nan Jacmel konte tèt li — poukisa moun k ap travay chak metye ap kanpe di «mwen la».
Nòt: Sijè ki soti nan rejis la (moun ki fèk konte).

IDE (PASS 1, an angle — pou tcheke kreyòl la kont lide a):
CLAIM: A Master craftsman in Jacmel counting himself proves the tradition lives in every trade, not only in the peristyle.

READER: Workers of every craft — masons, tailors, drivers, farmers, teachers — who thought this count was for others.

LIE: That pitit tradisyon ayisyen are a separate class of people, apart from the ordinary working nation of Haiti.

DEMAND: Konte tèt ou. Say plainly: "Mwen la."

EVIDENCE: The 1987 Constitution recognizes Vodou as a foundational element of Haitian identity; the 2003 decree of April 4 confirmed it as a religion of the Republic.

CRY: The hands that build Haiti are the same hands the lwa have always held.

Sijè: Yon Bòkòr nan Petite-Rivière-de-l'Artibonite konte tèt li — poukisa moun k ap travay chak metye ap kanpe di «mwen la».
Nòt: Sijè ki soti nan rejis la (moun ki fèk konte).

IDE (PASS 1, an angle — pou tcheke kreyòl la kont lide a):
CLAIM: A Bòkòr in Petite-Rivière-de-l'Artibonite counting himself proves every trade, every hand, has the right to stand and say «mwen la».

READER: The worker, the craftsman, the healer, the farmer — anyone taught to hide the tradition behind their labor.

LIE: That the tradition belongs only to certain rooms, certain nights, certain titles — not to the everyday man who feeds his family.

DEMAND: Konte tèt ou. Say «mwen la», pitit tradisyon ayisyen.

EVIDENCE: A registered entry from Petite-Rivière-de-l'Artibonite: a Bòkòr, by his own hand, counted among pitit tradisyon ayisyen.

CRY: Chak metye, chak lakou, chak vwa — nou la, nou pa kache.

Sijè: Yon Enfòmatisyen nan L'Asile konte tèt li — poukisa moun k ap travay chak metye ap kanpe di «mwen la».
Nòt: Sijè ki soti nan rejis la (moun ki fèk konte).

IDE (PASS 1, an angle — pou tcheke kreyòl la kont lide a):
CLAIM: An IT worker in L'Asile counting himself proves the tradition lives in every trade, not only under the peristyle.
READER: The salaried, the skilled, the coders and clerks who quietly carry the lwa to work but keep their name off any list.
LIE: That to be pitit tradisyon ayisyen is a rural, illiterate past — incompatible with a keyboard, a diploma, an office.
DEMAND: Konte m.
EVIDENCE: The register now records a self-declared enfòmatisyen from L'Asile among those who have counted themselves.
CRY: The tradition wears every uniform in Haiti — and today it signs its own name.

Sijè: Yon Antreprenè nan Pétion-Ville konte tèt li — poukisa moun k ap travay chak metye ap kanpe di «mwen la».
Nòt: Sijè ki soti nan rejis la (moun ki fèk konte).

IDE (PASS 1, an angle — pou tcheke kreyòl la kont lide a):
CLAIM: When a Pétion-Ville entrepreneur counts himself, every trade learns that dignity is a workday decision.

READER: Working Haitians — merchants, drivers, welders, teachers, coders — who assumed «tradisyon» belonged to someone else's neighborhood.

LIE: The silence that says a person of the lwa cannot also be a person of commerce, contracts, and modern life.

DEMAND: Konte tèt ou. Count yourself as pitit tradisyon ayisyen.

EVIDENCE: Haiti's 1987 Constitution guarantees freedom of religion; a 2003 presidential decree formally recognized Vodou as a constituent religion of the nation.

CRY: When the entrepreneur stands and says «mwen la», the workshop, the office, and the market stand with him.